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I’m
asking in order to prepare for the construction of the Third Temple in
Jerusalem, as prophesied in the Bible, a precondition for the end times
and the Rapture and the Second Coming, all set in motion by a
proclamation from Donald Trump.
A
lot has been written in the past week about the geopolitical
implications of Trump’s announcement that the United States, departing
from most of the rest of the world, would recognize Jerusalem as
Israel’s capital and begin the process of relocating its embassy there.
Most of the Israeli political establishment — from the far-right parties
to the center left — greeted it enthusiastically;
the Palestinians, who want Jerusalem, or some of it, for the capital of
their own future state, were angry, warning it could spark another
uprising, or intifada. But few were as excited by the news as Trump’s
own evangelical supporters in America, who greeted the announcement, I
think one can say, rapturously.
“Now,
I don’t know about you, but when I heard about Jerusalem, where the
King of Kings — where our soon-coming king — is coming back to
Jerusalem, it is because President Trump declared Jerusalem to be
capital of Israel.” That was a Florida state senator named Doug Broxson,
introducing Trump at a rally in Pensacola, Fla., Friday night, cheered
by a large crowd of believers eager to get on with the thousand-year
reign of Jesus they were promised in Sunday school.
And
who doubts that this is within Trump’s power? Not Trump himself, who
had boasted a few days earlier that under his administration, “Christmas
is back, bigger and better than ever before.” Most Christians, I
imagine, think that it would be pretty hard to improve on the first one,
but Trump has never been one to refrain from blowing his own trumpet.
In the days after Trump’s announcement, Diana Butler Bass, a historian and authority on evangelical Christianity in America, sent out a series of tweets that laid out in simple terms what all this means to the tens of millions of his most ardent followers:
The
thing to bear in mind, Bass told me, is that this is not regarded by
evangelicals as a metaphor or a distant prophecy subject to revision or
reinterpretation: It is a literal prediction of what must happen,
as real and reliable as a forecast that says it will snow in Duluth.
Only the exact date is in question, but it is not far off.
Admittedly, it has been not far off many times before.
This is all conveniently, if somewhat cryptically, discussed in the Book of Revelation, or in more palatable form in the “Left Behind”
series of apocalyptic novels. There are some minor theological quibbles
about the exact sequence in which all this will play out, but the
prevailing theory, according to Bass, holds that rebuilding the temple
that was destroyed by the Romans in the year A.D. 70 is a precondition
for it to occur. And because America, to Christian evangelicals, stands
in a special relationship to Israel — and therefore to God —
establishing an American Embassy in Jerusalem is an important first
step.
There
are a few details to be worked out, of course. One is exactly where to
locate the temple, which must be on the site of the original Temple of
Solomon, dating from around the 10th century B.C. Inconveniently, the
predominant view is that this is exactly where the Dome of the Rock, one
of the holiest of Muslim shrines, now stands. The area, known as the
Temple Mount, is so sensitive that Israel prohibits Jews and other
non-Muslims from praying there; just by setting foot there in 2000 the
hard-line Israeli politician Ariel Sharon touched off an escalating
series of riots, the second intifada, that went on for years.
And
although the Old Testament goes into mind-numbing detail about the
specifications of the temple and its furnishings, it gives the
dimensions in cubits, the distance from the elbow to the tip of the
middle finger, a somewhat ambiguous unit of measure for a project that
must be built precisely to God’s own blueprint. And there are some
ultra-Orthodox Jews who believe that the whole enterprise has to be put
off until the arrival of the Messiah, which would make moving the
American Embassy theologically pointless. Nevertheless, there is a
growing, if still small, movement in Israel that believes it’s time to
move ahead on the temple project now, and Trump’s announcement was a
shot in the arm to them too.
“The
prophets’ words of prophecy are coming forth from the Bible and
becoming facts right before our eyes,” said the American-born rabbi
Yehuda Glick, a member of Israel’s Parliament from the ruling Likud
party who is active in the movement to restore the temple. An
organization called the Temple Institute is meticulously reconstructing ritual artifacts for use there and has a project underway to breed a perfect red calf,
to be killed and burned and its ashes mixed with pure spring water to
perform a ritual purification that is a necessary precondition to
occupying the temple.
And
then what? Well, here there is a polite divergence between the Jewish
Third Temple movement and its allies among evangelical Christians. To
Jews, rebuilding the temple is a sacred commandment and an end in
itself, allowing the resumption of biblical forms of worship that have
been on hold for nearly 2,000 years. Jews will resume animal sacrifice
under the direction of the cohanim — a priestly caste among Jews, to
which I just so happen to belong. Cohanim are directly descended along
the male line (no females need apply) from the original high priest,
Aaron, the brother of Moses, or, as I think of him, “Uncle Moses.” A
“Cohanim Training Academy” has been established to school the prospective priests in the correct ritual. It’s a bloody job, but someone has to do it, because God wants it that way.
An
Orthodox Jew from the Temple Mount Institute wearing the garb of cohan
(priest) spills the blood of a lamb slaughtered on the altar during the
reenactment of the Passover sacrifice ceremony in Jerusalem in 2014.
(Photo: Abir Sultan/Epa/REX/Shutterstock)
But
if evangelical Christians are correct, history will take a very
different course, as Bass explains: The Antichrist will arise to
desecrate the rebuilt temple, which will cause the Jews to finally
realize that Jesus was the real Messiah, triggering a mass conversion.
There will be seven years of tribulation, the Ten Plagues times 10,000,
the worst thing that the Jews have ever gone through. (“When I explained
this to my husband, he said, ‘Worse than the Holocaust?’ And I said,
Yes! Worse than that!” Bass says.) And at the end of those seven years,
there will be Armageddon, and in the middle of that battle, Jesus will
return with all of the righteous from heaven and defeat the forces of
evil and institute the millennial kingdom, the thousand-year reign of
Christ. That’s probably not quite what Rabbi Glick has in mind to
happen, but for now they are working together to get the process
underway.
And it was all set in motion by Donald Trump. In the current climate in Washington, with talk of impeachment swirling,
it is fashionable among progressives to say that the stakes have never
been higher. They have no idea how high. As Bass put it in a tweet: “Regular
Christians — Orthodox, Catholic, mainline — can raise a fit about how
[Trump’s] action will undermine world peace. But that doesn’t matter.
Because peace in this world doesn’t matter.

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